Chief Marshal, State of SCNRFP Department of Justice
Chief Steve Singleton
Honorable Vice Chief Marshal Stephanie Jeffords
Detective Gene Phillips
Deputy Daniel Justice
Deputy Eugene Jeffords
Director of Marshal Training Paul Johnson
The State of SCNRFP Marshal Service for Justice, Defense, Integrity, and Service.
The State of SCNRFP is a recognized Theocracy Government and due to the global state of affairs whereby peace is so much needed and whereby it is important that the global states are secure in knowing that we pose no threat but rather our position is that of neutrality and unaligned, in support of peace keeping globally and for our purposes of being a defender and protector of our way of life, our homeland, our foreign diplomatic offices, and our foreign territories, our enforcement protection comes better from the direction of security and justice to keep safe our way of life, the balance, and state. Therefore, in keeping with our Prophecies and Visions and with reviewing many forms of neutrality of Neutral States the State of SCNRFP concluded that the best balance supporting our needs globally for the State of SCNRFP and our form of government yesterday and today is that of a "Hybrid Neutral System" whereby our peace officers shall be nationally empowered by the state theocracy to operate as a peacemaker to enforce, defend and protect our territorial boundaries foreign and domestic and foreign diplomatic offices to remain peaceful neutral boundaries, support the law of the state, honoring our international agreements with the hosting nations, honoring international law, and support and maintaining our global alliances with those who strive to keep the global peace while maintaining the ability to keep the peace by means through de facto. We Follow the "White Path of Righteousness" The Theocracy is Under the Ancient Axe of Authority - Ancestral Law
Our Traditions today were once new.
As our Ancestors before us stood on the mound and reached for the heavens, we shall stand on the mound and feel the power and allow the receipt of purified blessing and the directing of evil and danger away from us. This power shall also divert us from greed, gossip, murder, witchcraft, treason and injustice.
Decree of the AniKutani of the Tskamagi, Chickamauga, Lower Cherokee, the People of the Eshheeloarchie – Keepers of the Sacred Fire, the Red Fire, the eldest fire, the predominant fire.
Esakaqua stated, “We have no inclination to leave the country of our birth. Even should the habits and customs of the Chickamauga give place to the habits and customs of the whites or even shall they themselves become white by intermarriage, not a drop of Chickamauga blood would be lost. It would spread more widely, but not lost.”
The first official Act is to renounce any Papal Law against Indigenous People and remind those of the other faiths of Proverbs 22:28 and Jeremiah 6:16. The Sphere of Influence was and is a violation of Pope Paul III, 1547, who stated that no American Indian will be deprived of their liberty or the possession of their property even though they be outside the Faith of Jesus Christ. The Discovery Doctrine is not one of an ecclesiastic nature but against it. A non-territorial institution without fiduciary duty has not the sovereign power to destroy our Faith or holy structures which are recognized by our People and others.
As our Ancestors before us stood on the mound and reached for the heavens, we shall stand on the mound and feel the power and allow the receipt of purified blessing and the directing of evil and danger away from us. This power shall also divert us from greed, gossip, murder, witchcraft, treason and injustice. We shall feel the heart of Advinado, the eternal God of blessing and peace.
STATE OF SCNRFP THEOCRACY GOVERNMENT TODAY:
Our Theocracy today is in keeping with our Spiritual Way of Life. Practicing and Fulfilling Past, Present, and Future Visions and Prophecies of our peoples and that of other origins found to be of Truth and Wisdom. While recognizing our traditions practiced today were once new, therefore staying true to the visions and prophies of the past, and those that present themselves today, and those to come by which are supported by Truth and Wisdom. We honor and respect Truth and Wisdom from where it may come and our Holy Men Priesthood seeks to practice these Truths and Wisdom from whence it comes. Our Theocracy is an evolution of these fulfillments in practice of these Truths and Wisdom received.
Historical Traditions and Culture: The Ani-kutani (ᎠᏂᎫᏔᏂ) are the ancient priesthood of the Tsigamogi, Chickamauga, and Cherokee. The Ani-Kutani "fire priests" that existed in historic times. AniKutani of the Eshheeloarchie. According to Cherokee legend, the Ani-Kutani many were slain during a mass uprising by the Cherokee people approximately 300 years prior to European contact, however, the religion, practices, teachings, and priesthood continue. They are the hereditary clan. The Ani'Kuta'ni supervised religious ceremonies. They are mound builders who lived in the Appalachian lands later settled by the Cherokees.
Los Gentes en (or in) Dios , meaning “the people in God.” The State of SCNRFP, a Theocracy Government has a long history and standing throughout our historical timeline of Tsigamogi, Chickamauga, and Lower Cherokee. An Example of that is listed below. Today the State of SCNRFP Court system operates within the Recognized Sovereign Jurisdictions and Sovereign Treaty Boundaries located domestically via treaties, and operates with the offshore foreign territorial boundary jurisdictions located globally via 8a. & 8.b. international agreements, and with regards to international law. We Follow the "White Path of Righteousness"
Volume 133 in The Civilization of the Americas Series This book traces the emergency of the Cherokee system of laws from the ancient spirit decrees to the fusion of tribal law ways with Anglo-American law. The Cherokees enacted their first written law in 1808 in Georgia. In succeeding years the leaders and tribal councils of the southeastern and Oklahoma groups wrote a constitution, established courts, and enacted laws that were in accord with the old tribal values but reflected and accommodated to the whites' legal system. Thanks to the great gift of Sequoyah-his syllabary-the Cherokees were well versed in their laws, able to read and interpret them from a very early time. The system served the people well. It endured until 1898, when the federal government abolished the tribal government. The author provides a brief review of Cherokee history and explains the circumstances surrounding the stages of development of the legal system. Excerpts from editorials in the Cherokee Phoenix and the Cherokee Advocate, letters, and tribal documents give added insight into the problems the Cherokees faced and their efforts to resolve them. Of particular interest is a series of charts explaining the complex Cherokee spirit system of crimes (or "deviations") and the punishments meted out for them. A legal historian of Osage and Cherokee heritage, Rennard Strickland is considered a pioneer in introducing Indian law into university curriculum. He has written and edited more than 35 books and is frequently cited by courts and scholars for his work as revision editor in chief of the Handbook of Federal Indian Law. Strickland has been involved in the resolution of a number of significant Indian cases. He was the founding director of the Center for the Study of American Indian Law and Policy at the University of Oklahoma. He is the first person to have served both as president of the Association of American Law Schools and as chair of the Law School Admissions Council. He is also the only person to have received both the Society of American Law Teachers (SALT) Award and the American Bar Association's Spirit of Excellence Award. Strickland was the dean of the law school from 1997 to 2002. We Follow the "White Path of Righteousness"
John Phillip Reid is widely known for his groundbreaking work in American legal history. "A Law of Blood," first published in the early 1970s, led the way in an additional newly emerging academic field: American Indian history. As the field has flourished, this book has remained an authoritative text. Indeed, Gordon Morris Bakken writes in the foreword to this edition that Reid s original study shaped scholarship and inquiry for decades. Forging the research methods that fellow historians would soon adopt, Reid carefully examines the organization and rules of Cherokee clans and towns. Investigating the role of women in Cherokee society, for example, he found that married Cherokee women had more legal authority than their counterparts in Anglo-American society. In particular, Reid explores the Cherokees revolutionary attitudes toward government and the unique relationship between the members of the tribe and their law. Before the first European contact, the Cherokee Nation had already developed a functioning government, and by the early nineteenth century, the first Cherokee constitution had been enacted." We Follow the "White Path of Righteousness"
We are Esheeloarchie, Keepers of the Sacred Fire
The god Nelhonuhi placed us in Ahmayeli (the midst of the waters)
SEPARATION OF GOVERNMENTAL POWERS:
The State of SCNRFP and Its Citizens Observes Our Government's Separation of Governmental Powers, Designated Capitals, and Functions of both the Central Government and the Tribal Government: to include but not limited to the Defined Boundaries, Foreign and Domestic Jurisdictions, Diplomatic Offices, Extraterritorial Trade Mission Offices (ETMO), International Foreign Territories, under International Diplomacy Agreements and Treaties with the Foreign Hosting Countries and Governments. These Sovereign Jurisdictions respect International Law and are under the Laws and Rights of The State of SCNRFP Central Government and Tribal SCNRFP Government, and both being a Separation of Governmental Powers, with both being under the Ruling Power of The Supreme Authority of The Theocracy Government who is Divinely Guided by The Sovereign Authority of The Great Spirit Creator.
The tribal nation remains within the original defined boundaries while State of SCNRFP is a recognized country by a number of member states of the United Nations. The tribal nation SCNRFP only conducts Internal Tribal Affairs and has tribal members and adoptions as was traditional, while the recognized country handles all State and International Affairs only, thus the central government conducts state affairs and foreign affairs and has added an additional citizenship as with all other countries with the ability to have dual citizenship and citizens born within our country. The State of SCNRFP operates from within their international foreign jurisdictions under diplomacy agreements, and does not operate within the boundaries of America, while the Tribal Nation conducts Internal Tribal Affairs only from within the 1785 boundaries, but does No Commerce in America, rather cultural and traditional activities, and social and humanitarian activities only. Tribal members continue to live throughout the 1785 boundaries and elsewhere, and remain lineage or adopted by a clan family, while the State of SCNRFP has citizens and dual citizens just like any other recognized country. The Tribal Nation has an office within the 1785 Boundaries today where the Principal Chief office resides today known as Tanasi, while The State of SCNRFP has offices within the International Foreign jurisdictions under diplomacy agreements as many are listed on the Recognition Page on this government website, where the Prime Minister office resides today, and The State of SCNRFP holds no diplomatic office and conducts No Commerce from within America.
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Los Gentes en (or in) Dios , meaning “the people in God.”
We Follow the "White Path of Righteousness"