Marshal Service Page

STATE OF SCNRFP MARSHAL SERVICE

Lead Detective Marshal

Detective Gene Phillips

Lead Domestic Marshal

Lead Detective Marshal

Deputy Daniel Justice

Deputy Task Lead Marshal

Director of Marshal Intellence and Training

Awaiting Appointment

Director of Marshal Intellence and Training

Director of Marshal Training Paul Johnson

JUSTICE DEFENSE INTEGRITY SERVICE

State of SCNRFP Marshal Service

The State of SCNRFP Marshal Service for Justice, Defense, Integrity, and Service.

The State of SCNRFP is a recognized Theocracy Government and due to the global state of affairs whereby peace is so much needed and whereby it is important that the global states are secure in knowing that we pose no threat but rather our position is that of neutrality and unaligned, in support of peace keeping globally and for our purposes of being a defender and protector of our way of life, our homeland, our foreign diplomatic offices, and our foreign territories, our enforcement protection comes better from the direction of security and justice to keep safe our way of life, the balance, and state. Therefore, in keeping with our Prophecies and Visions and with reviewing many forms of neutrality of Neutral States the State of SCNRFP concluded that the best balance supporting our needs globally for the State of SCNRFP and our form of government yesterday and today is that of a "Hybrid Neutral System" whereby our peace officers shall be nationally empowered by the state theocracy to operate as a peacemaker to enforce, defend and protect our territorial boundaries foreign and domestic and foreign diplomatic offices to remain peaceful neutral boundaries, support the law of the state, honoring our international agreements with the hosting nations, honoring international law, and support and maintaining our global alliances with those who strive to keep the global peace while maintaining the ability to keep the peace by means through de facto. We Follow the "White Path of Righteousness" The Theocracy is Under the Ancient Axe of Authority - Ancestral Law

Our Traditions today were once new.

As our Ancestors before us stood on the mound and reached for the heavens, we shall stand on the mound and feel the power and allow the receipt of purified blessing and the directing of evil and danger away from us. This power shall also divert us from greed, gossip, murder, witchcraft, treason and injustice.

Decree of the AniKutani of the Tskamagi, Chickamauga, Lower Cherokee, the People of the Eshheeloarchie – Keepers of the Sacred Fire, the Red Fire, the eldest fire, the predominant fire.

Unetlanvhi (oo-net-la-nuh-hee): the Cherokee word for God or “Great Spirit,” is Unetlanvhi is considered to be a divine spirit with no human form. The name is pronounced similar to oo-net-la-nuh-hee.

Esakaqua stated, “We have no inclination to leave the country of our birth. Even should the habits and customs of the Chickamauga give place to the habits and customs of the whites or even shall they themselves become white by intermarriage, not a drop of Chickamauga blood would be lost. It would spread more widely, but not lost.”

The first official Act is to renounce any Papal Law against Indigenous People and remind those of the other faiths of Proverbs 22:28 and Jeremiah 6:16. The Sphere of Influence was and is a violation of Pope Paul III, 1547, who stated that no American Indian will be deprived of their liberty or the possession of their property even though they be outside the Faith of Jesus Christ. The Discovery Doctrine is not one of an ecclesiastic nature but against it. A non-territorial institution without fiduciary duty has not the sovereign power to destroy our Faith or holy structures which are recognized by our People and others.

STATE OF SCNRFP THEOCRACY GOVERNMENT TODAY:

Our Theocracy today is in keeping with our Spiritual Way of Life. Practicing and Fulfilling Past, Present, and Future Visions and Prophecies of our peoples and that of other origins found to be of Truth and Wisdom. While recognizing our traditions practiced today were once new, therefore staying true to the visions and prophies of the past, and those that present themselves today, and those to come by which are supported by Truth and Wisdom. We honor and respect Truth and Wisdom from where it may come and our Holy Men Priesthood seeks to practice these Truths and Wisdom from whence it comes. Our Theocracy is an evolution of these fulfillments in practice of these Truths and Wisdom received.

All things where once new, so traditional to when

https://en.wikipedia.org/wiki/Tradition

Unetlanvhi and Yowa

Unetlanvhi is the Cherokee name for God, often translated as "Creator" or "Great Spirit". It represents a divine spirit without human form, embodying the fundamental order of the universe in Cherokee cosmology. Unetlanvhi is not typically personified in Cherokee myths but is understood to be the source of creation and the power behind natural laws.

Here's a more detailed explanation:

Meaning: Unetlanvhi literally translates to "Creator" in the Cherokee language.

Role: It's the central deity in Cherokee spirituality, often associated with the concept of the "Great Spirit"

Nature: Unetlanvhi is not a human-like figure, but rather a divine, non-corporeal spirit.

Cosmology: In Cherokee cosmology, Unetlanvhi is the ultimate source of creation, establishing the fundamental laws and order that govern the universe.

Influence: The influence of Unetlanvhi is seen in the stories and traditions of the Cherokee people, emphasizing respect for nature, promises, and the interconnectedness of all things.

Other Names: While Unetlanvhi is the primary name, other terms like Galvladi'ehi ("Heavenly One") or Ouga ("Ruler") may be used to refer to the same concept.

Pronunciation: The name Unetlanvhi is pronounced "oo-net-la-nuh-hee".

In Cherokee belief, "Yowa" or "Unetlanvhi" is the name of the Great Spirit, the supreme being who is the creator of all things and the source of all life. It's a name so sacred that only a priest can pronounce it. This Great Spirit is seen as the ultimate power overseeing everything and the one to whom direct respect and worship is given.

Here's a more detailed explanation:

Cherokee Spirituality: Cherokee spirituality centers around a belief in a single, supreme creator, the Great Spirit, known as Yowa or Unetlanvhi.

Beyond Gods: While the Cherokee recognize various powerful beings, like the Thunder Beings, they are seen as servants of the Great Spirit rather than separate deities.

Sacred Name: The name Yowa is considered so sacred that it's typically only spoken by priests or in specific ceremonial contexts.

Creator and Sustainer: The Great Spirit is believed to have created the earth and all that exists on it and is responsible for its continued sustenance.

Guidance and Protection: Cherokee teachings emphasize walking with the Great Spirit, seeking guidance and protection in daily life.

Not a Physical Being: The Great Spirit is not typically conceived of as having a physical form, but rather as a divine spirit that permeates all of creation.

In Cherokee theology, Unetlanvhi and Yowa both refer to the Great Spirit or Creator, the supreme deity of the Cherokee people. Here's a breakdown of their relationship:

Unetlanvhi (pronounced oo-net-la-nuh-hee) is the more common and direct Cherokee word for "Creator" or God. It is considered a divine spirit with no human form or attributes.

Yowa is a name for the Great Spirit that is said to be so sacred that only a priest could say it. In ancient legends, the Great Spirit was often simply called "the Apportioner".

Both names refer to the same Supreme Being, the Creator who is omnipotent, omnipresent, and omniscient.

The Cherokee reveres this Great Spirit, who created the Earth and all things within it.

Essentially, Unetlanvhi and Yowa are different names or aspects used to refer to the same central figure in Cherokee spirituality – the powerful and all-encompassing Creator.

The Cherokee deity: Unetlanvhi/Unelanuhi/Une´’lanû´hi

You see, Cherokee have a very odd history that makes a lot of the info we have on them a bit convoluted. When Europeans first encountered them in the 1500s, they were an Iroquoian people who had been pushed far to the southwest from somewhere in Central North Carolina to Southern Appalachia & had merged with a completely different nation of people called the Yuchi. They were recorded as the Chalaques or the Uchi, but to make things less confusing, historians call this original nation the Coosa Chiefdom. They had not been together for long enough for the two cultures to actually merge into a single people, though. Cherokees & Yuchis maintained completely seperate languages & religions.

Later, around the end of the 1600s, the Cherokee & Yuchi split along cultural lines. Then, in the early 1700s, the Cherokee, Yuchi, Coushatta, Hitchiti & Mobilian tribes all merged together to form the Muscogee, or Creek Confederacy & conquered down into Georgia & Florida before breaking up again into the Muscogee, Cherokee & Seminole.

Also, very early in US history, the US shrank the former Catawba Reservation, which had already become an amalgamation of wildly tribes themselves, & half of them were sent further west, to live on the Cherokee Reservation.

On top of that, early West Virginian & Kentuckian settlers took on a common gesture of referring to all Natives they encountered, tribe irregardless, as Cherokees. It became regional slang for Indian in general.

Because of this, what all we have that is labeled as Cherokee isn't actually all Cherokee.

Cherokee spirituality is deeply intertwined with nature and community, emphasizing balance and respect for the natural world. It's a way of life where the physical and spiritual realms are not separate but unified. Key elements include reverence for the Earth, animals, and ancestors, as well as practices like "going to water" and ceremonies focused on healing and harmony.

Here's a more detailed look:

Core Beliefs:

Interconnectedness:

Cherokee spirituality emphasizes that all living things are connected and have a role in maintaining balance within the universe.

Balance:

Maintaining balance within oneself, within the community, and with the natural world is paramount.

Reverence for Nature:

The natural world is seen as sacred, with plants, animals, and landscapes possessing spiritual power.

Respect for Ancestors:

Ancestors are honored and their wisdom is sought for guidance.

The Three Worlds:

Traditional Cherokee cosmology often includes the Upper World, the Under World, and This World, where humans reside.

No Human Dominion:

Unlike some belief systems, the Cherokee worldview does not place humans as having dominion over other beings.

Practices:

"Going to Water":

A daily ritual where individuals immerse themselves in running water, often at sunrise, to cleanse and connect with the spiritual world.

Ceremonies:

Seasonal ceremonies and rituals are performed to honor the spirits, celebrate life events, and restore balance.

Medicine Wheel:

The medicine wheel, a symbol representing the interconnectedness of all things and the natural cycles, is often used in healing and spiritual practices.

Healers:

Individuals with specialized knowledge of healing and spiritual practices are consulted for guidance and support.

Kituwah Mound:

A sacred site and center for Cherokee ceremonies, symbolizing the connection to the land and ancestors.

Key Concepts:

Spiritual Destiny: Finding one's place in the world and living in harmony with one's spirit is a central aim.

Community: The Cherokee place a strong emphasis on kinship and community, with ceremonies and practices often involving the entire group.

Respect: Respect for elders, ancestors, and all living things is a core value.

Modern Practice:

While traditional practices are maintained, Cherokee spirituality is not static. It continues to evolve and adapt to the modern world while honoring ancient wisdom.

Many Cherokees are reluctant to discuss their spiritual beliefs with outsiders, and it's important to approach the topic with sensitivity and respect, according to a Reddit thread.

Seeking guidance from elders and respected healers within the Cherokee community is the most appropriate way to learn more about Cherokee spirituality.

Historically, Cherokee people believed that a deity known as “the Great Spirit,” spoke through the “Beloved” person. Beloved people were historically well-known people with a history of service to their community. The tradition of naming "Beloved" people in Cherokee society still exists today.

Unlike some other religions, in the Cherokee belief system, humans do not rule or have dominion over the earth, plants or animals. Instead, humans live in coexistence with all of creation. Humans mediate between all worlds in an attempt to maintain balance between them.

Historical Traditions and Culture: The Ani-kutani (ᎠᏂᎫᏔᏂ) are the ancient priesthood of the Tsigamogi, Chickamauga, and Cherokee. The Ani-Kutani "fire priests" that existed in historic times. AniKutani of the Eshheeloarchie. According to Cherokee legend, the Ani-Kutani many were slain during a mass uprising by the Cherokee people approximately 300 years prior to European contact, however, the religion, practices, teachings, and priesthood continue. They are the hereditary clan. The Ani'Kuta'ni supervised religious ceremonies. They are mound builders who lived in the Appalachian lands later settled by the Cherokees. Today the Holy Men Priesthood provide spiritual guidance that also government follows. Our Theocracy today is in keeping with our Spiritual Way of Life. Practicing and Fulfilling Past, Present, and Future Visions and Prophecies of our peoples and that of other origins found to be of Truth and Wisdom. While recognizing our traditions practiced today were once new, therefore staying true to the visions and prophies of the past, and those that present themselves today, and those to come by which are supported by Truth and Wisdom. We honor and respect Truth and Wisdom from where it may come and our Holy Men Priesthood seeks to practice these Truths and Wisdom from whence it comes. Our Theocracy is an evolution of these fulfillments in practice of these Truths and Wisdom received.

STATE OF SCNRFP SUPREME TRIBUNAL COURT

Supreme Tribunal Court

The State of SCNRFP did obtain global recognition for the purposes of sustainability and our way of life, however maintains traditional ways and laws, thus the reason our government operates by a Uncodified Constitution that of verbal, that has been drawn, written, and that of precedence. The Court is the highest tribunal in the Nation for all cases and controversies arising under the Uncodified Constitution or the laws of the State of SCNRFP, a Theocracy Government with a Traditional System of Civil and Spiritual Leadership.

Uncodified Constitution:

https://en.wikipedia.org/wiki/Uncodified_constitution

Sustainability is important to our way of life, economic, environmental, and social, and with a focus on the body, mind, and spirit. Sustainable goals, such as reducing environmental footprints and conserving resources, with plans and actions that respect, protect, and restore mother earth and sacred places promised to us. The State of SCNRFP maintains supporting Peace.

Los Gentes en (or in) Dios , meaning “the people in God.” The State of SCNRFP, a Theocracy Government has a long history and standing throughout our historical timeline of Tsigamogi, Chickamauga, and Lower Cherokee. An Example of that is listed below. Today the State of SCNRFP Court system operates within the Recognized Sovereign Jurisdictions and Sovereign Treaty Boundaries located domestically via treaties, and operates with the offshore foreign territorial boundary jurisdictions located globally via 8a. & 8.b. international agreements, and with regards to international law. We Follow the "White Path of Righteousness"

BALANCE

The Fire and The Spirit

We have been tempered by Fire and Water.

Volume 133 in The Civilization of the Americas Series This book traces the emergency of the Cherokee system of laws from the ancient spirit decrees to the fusion of tribal law ways with Anglo-American law. The Cherokees enacted their first written law in 1808 in Georgia. In succeeding years the leaders and tribal councils of the southeastern and Oklahoma groups wrote a constitution, established courts, and enacted laws that were in accord with the old tribal values but reflected and accommodated to the whites' legal system. Thanks to the great gift of Sequoyah-his syllabary-the Cherokees were well versed in their laws, able to read and interpret them from a very early time. The system served the people well. It endured until 1898, when the federal government abolished the tribal government. The author provides a brief review of Cherokee history and explains the circumstances surrounding the stages of development of the legal system. Excerpts from editorials in the Cherokee Phoenix and the Cherokee Advocate, letters, and tribal documents give added insight into the problems the Cherokees faced and their efforts to resolve them. Of particular interest is a series of charts explaining the complex Cherokee spirit system of crimes (or "deviations") and the punishments meted out for them. A legal historian of Osage and Cherokee heritage, Rennard Strickland is considered a pioneer in introducing Indian law into university curriculum. He has written and edited more than 35 books and is frequently cited by courts and scholars for his work as revision editor in chief of the Handbook of Federal Indian Law. Strickland has been involved in the resolution of a number of significant Indian cases. He was the founding director of the Center for the Study of American Indian Law and Policy at the University of Oklahoma. He is the first person to have served both as president of the Association of American Law Schools and as chair of the Law School Admissions Council. He is also the only person to have received both the Society of American Law Teachers (SALT) Award and the American Bar Association's Spirit of Excellence Award. Strickland was the dean of the law school from 1997 to 2002. We Follow the "White Path of Righteousness"

A Law of Blood

John Phillip Reid is widely known for his groundbreaking work in American legal history. "A Law of Blood," first published in the early 1970s, led the way in an additional newly emerging academic field: American Indian history. As the field has flourished, this book has remained an authoritative text. Indeed, Gordon Morris Bakken writes in the foreword to this edition that Reid s original study shaped scholarship and inquiry for decades. Forging the research methods that fellow historians would soon adopt, Reid carefully examines the organization and rules of Cherokee clans and towns. Investigating the role of women in Cherokee society, for example, he found that married Cherokee women had more legal authority than their counterparts in Anglo-American society. In particular, Reid explores the Cherokees revolutionary attitudes toward government and the unique relationship between the members of the tribe and their law. Before the first European contact, the Cherokee Nation had already developed a functioning government, and by the early nineteenth century, the first Cherokee constitution had been enacted." We Follow the "White Path of Righteousness"

Important:

We are Esheeloarchie, Keepers of the Sacred Fire

The god Nelhonuhi placed us in Ahmayeli (the midst of the waters)

https://en.wikipedia.org/wiki/Cherokee_spiritual_beliefs

https://symbolikon.com/meanings/mayan-symbols-meanings/

https://en.wikipedia.org/wiki/Popol_Vuh

https://www.thoughtco.com/olmec-religion-2136646

SEPARATION OF GOVERNMENTAL POWERS:

The State of SCNRFP and Its Citizens Observes Our Government's Separation of Governmental Powers, Designated Capitals, and Functions of both the Central Government and the Tribal Government: to include but not limited to the Defined Boundaries, Foreign and Domestic Jurisdictions, Diplomatic Offices, Extraterritorial Trade Mission Offices (ETMO), International Foreign Territories, under International Diplomacy Agreements and Treaties with the Foreign Hosting Countries and Governments. These Sovereign Jurisdictions respect International Law and are under the Laws and Rights of The State of SCNRFP Central Government and Tribal SCNRFP Government, and both being a Separation of Governmental Powers, with both being under the Ruling Power of The Supreme Authority of The Theocracy Government who is Divinely Guided by The Sovereign Authority of The Great Spirit Creator.

The tribal nation remains within the original defined boundaries while State of SCNRFP is a recognized country by a number of member states of the United Nations. The tribal nation SCNRFP only conducts Internal Tribal Affairs and has tribal members and adoptions as was traditional, while the recognized country handles all State and International Affairs only, thus the central government conducts state affairs and foreign affairs and has added an additional citizenship as with all other countries with the ability to have dual citizenship and citizens born within our country. The State of SCNRFP operates from within their international foreign jurisdictions under diplomacy agreements, and does not operate within the boundaries of America, while the Tribal Nation conducts Internal Tribal Affairs only from within the 1785 boundaries, but does No Commerce in America, rather cultural and traditional activities, and social and humanitarian activities only. Tribal members continue to live throughout the 1785 boundaries and elsewhere, and remain lineage or adopted by a clan family, while the State of SCNRFP has citizens and dual citizens just like any other recognized country. The Tribal Nation has an office within the 1785 Boundaries today where the Principal Chief office resides today known as Tanasi, while The State of SCNRFP has offices within the International Foreign jurisdictions under diplomacy agreements as many are listed on the Recognition Page on this government website, where the Prime Minister office resides today, and The State of SCNRFP holds no diplomatic office and conducts No Commerce from within America. Some members of the SCNRFP living in the treaty boundaries are descendants of Trail of Tears survivors, some of whom made it to Oklahoma and then walked back home. Others are descended from Cherokee who managed to keep land they owned and did not march West. Under the 1819 treaty some Cherokee had taken land and were allowed to remain. Others hid in the mountains and refused to be relocated.

defined boundaries

DEFINED BOUNDARY

A defined boundary is a legally established line that marks the limits of a political unit or territory. These boundaries are often described in legal documents or treaties.

Defined boundaries are important for establishing:

Sovereignty: The sovereignty of states

Jurisdiction: Clear jurisdictions for governance, resource management, and territorial claims

Identity: Identity among political entities or states

Clarity: Clarity in political organization

Boundaries can be physical, conceptual, or natural:

Physical boundaries: Natural barriers between two areas, such as rivers, oceans, deserts, or mountain ranges

Conceptual boundaries: Lines on a map or a legal demarcation

Natural boundaries: Boundaries based on natural features, such as rivers, mountains, or deserts

Boundaries can be a source of conflict or tension, especially when there are disputes over their location.

Defined boundaries are established by a legal document. Delimited boundaries are drawn on a map. Demarcated boundaries are identified by physical objects, like walls, signs, and fences. Any boundary is also determined by either natural or geometric lines.

Borders are generally defined as geographical boundaries, imposed either by features such as oceans and terrain, or by political entities such as governments.

Defined borders are the clearly established and recognized boundaries that delineate the territorial limits of a state or political entity.

The world is full of boundaries but not all look or function the same...

A boundary is an invisible line that marks the extent of a state's territory. Boundaries are learned, accepted and occasionally challenged. But not all boundaries function the same.

Boundaries first begin by DEFINING where the lines will be set. Definition, in political geography, is the written legal description (as in a treaty-like document) of a boundary between two countries or territories.

The Berlin Conference was a conference regulating European colonization and trade in Africa, held in Berlin, Germany in 1884. It began by settling a dispute over the Congo between Belgium, France and Portugal. It resulted in the “Scramble for Africa,” and the subjugation of African nations. The "General Act of the Berlin Conference of West Africa" was the legal definition of which regions European powers had exclusive rights over.

Article 1 of the 1933 Montevideo Convention famously includes “a defined territory” among the four qualifications for statehood. This requirement is seen as reflective of customary law by many, whereas others hold the view that a defined territory is a pre-legal condition for exercising sovereignty in a community of equal states. Even if this can be doubted, based on the observation that some territorial entities in world history have fared well even with no clear understanding of their precise borders, it is true that the current international society has accepted the idea that boundaries are necessary. All in all, the idea that a “defined territory” is a prerequisite for statehood must allow for the possibility of some segments of the frontier line being undetermined (here and in the following we use the words “boundary,” “border,” and “frontier” interchangeably). This bibliography lists a number of items as starting references for research on the concept of a boundary, its history, its application in specific geographical contexts, and its role in interstate disputes (having in mind that the distinction between boundary and territorial disputes is a matter of quantity rather than quality). The point of view is primarily legal, but other perspectives—sociological, historical, geographical, anthropological, and political, inter alia—have given rise to a copious literature, including no less than five journals devoted to borders and border areas (Journal of Borderlands Studies; International Journal of Migration and Border Studies; Border and Regional Studies; Borders in Globalization Review; and Journal of Territorial and Maritime Studies). Since these approaches may be fruitful in light of what is usually known as cross-fertilization among different disciplines, non-legal studies are occasionally referred to, convinced as we are that lawyers should not ignore the origins, consequences, and other “surroundings” of their objects of study. Conversely, we leave out those subjects that are extensively covered by other Oxford Bibliographies articles, such as “Territorial Title”, “Secession,” and, save for some scattered bibliographic elements, “Uti Possidetis Iuris” (but other entries are quoted below). Some internal cross-references, to be found in introductory paragraphs and elsewhere, are present, given the unavoidable overlapping between sections.

Boundaries and Geography

Interest in boundaries in an international law perspective breeds interest in the actual position of boundary lines, both on maps and on the ground. Unfortunately, no official cartographic work is available; even if it were, the issue of its constant update would remain (for instance, the complete International Boundaries: A Geopolitical Atlas, authored by Ewan W. Anderson and published by Routledge, dates back to 2003). The problem could be tackled by making geographical data available online, which is done by the World Bank Official Boundaries project (also at an intra-state level, which would prove useful when uti possidetis becomes applicable) and other databases. The United Nations Initiative on Global Geospatial Information Management aims to improve states’ capacity to collect topographical data, whereas the mandate of the United Nations Group of Experts on Geographical Names includes addressing the issue of cartographic denominations (which may be relevant in boundary disputes). One has to keep in mind, though, the disclaimer repeated by these organizations: designations and maps do not imply the expression of such bodies’ opinion concerning the delimitation of boundaries. However, a role of these institutions in boundary-marking is advocated by Claussen 2009, especially by making use of advanced technological tools. Geographers like Samuel Whittemore Boggs and Stephen B. Jones, in turn, have stressed the difficulty of carrying out actual demarcation starting from delimitation as set out in treaties and maps (Whittemore Boggs 1940, Jones 1943, and Jones 1945). Speaking of inter-state agreements and border lines drawn over maps, even if no atlas exists that can provide reliable and up-to-date information on boundaries, especially those that are contested, the international lawyer may be interested in works—such as Tertrais and Papin 2016 and Nikolic 2019—which focus on specific boundary settings, chosen for their saliency or strangeness. Far from being a mere divertissement, this literature shows how political needs may shape boundaries in unexpected ways. For a longer historical account, still rich in maps, see Foucher 1991; it could perhaps have featured in the next section (General Overviews), so it can be seen as the trait d’union with it. https://www.oxfordbibliographies.com/display/document/obo-9780199796953/obo-9780199796953-0244.xml

Defined Boundary. boundary is created in agreement between two parties in a treaty or other legal document · Delimited Boundary · Demarcated Boundary · 4 Purposes ...

Defined boundaries are legally established lines that mark the limits of a country's territory, and they are essential for establishing a country's sovereignty, identity, and jurisdiction. They can be described in legal documents or treaties, and can include physical markers like walls, fences, or signs, or abstract legal descriptions.

Defined boundaries are important for a number of reasons, including:

Preventing disputes

Defined boundaries help to ensure clarity in political organization and prevent disputes.

Establishing jurisdiction

Defined boundaries help to establish clear jurisdictions for resource management, governance, and territorial claims.

Influencing migration patterns

Defined boundaries can affect migration patterns, trade, and cultural interactions between nations.

Shaping identity and governance

Defined boundaries can shape the identity and governance of states.

Boundaries can be natural or geometric, and can be influenced by historical conflicts, treaties, and negotiations. For example, some political borders are based on natural features like rivers, mountains, or deserts. The Niagara River, the Rio Grande, the Rhine, the Mekong, and the Ichamati river are all examples of natural borders that have been used to define political borders.

Defined boundaries refer to the specific and clear demarcation of a territory, outlining the limits of political control and governance.

A defined boundary is a legally established line that marks the limits of a particular territory or political unit, often described in legal documents or treaties.

Boundaries are defined lines or limits that demarcate the territorial extent of a political entity, such as a country, state, or region. They play a crucial role in political geography by determining jurisdiction, governance, and the relationship between different political entities.

Geographic boundaries are defined lines that separate different political or territorial entities, such as countries, states, or regions. These boundaries can be physical, like rivers or mountains, or artificial, created through legal agreements and treaties

Rivers, coastlines ( on the Great lakes, for example) , and mountains. These are all natural boundaries.

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STATE OF SCNRFP MARSHAL SERVICE

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Unetlanvhi and Yowa

STATE OF SCNRFP SUPREME TRIBUNAL COURT

Supreme Tribunal Court

SUPREME COURT

BALANCE

The Fire and The Spirit

A Law of Blood

Towns

defined boundaries

DEFINED BOUNDARY

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