CITIZENSHIP

Unetlanvhi is the Cherokee name for God, often translated as "Creator" or "Great Spirit". It represents a divine spirit without human form, embodying the fundamental order of the universe in Cherokee cosmology. Unetlanvhi is not typically personified in Cherokee myths but is understood to be the source of creation and the power behind natural laws. Here's a more detailed explanation:

Meaning: Unetlanvhi literally translates to "Creator" in the Cherokee language. 

Role: It's the central deity in Cherokee spirituality, often associated with the concept of the "Great Spirit"  

Nature: Unetlanvhi is not a human-like figure, but rather a divine, non-corporeal spirit. 

Cosmology: In Cherokee cosmology, Unetlanvhi is the ultimate source of creation, establishing the fundamental laws and order that govern the universe. 

Influence: The influence of Unetlanvhi is seen in the stories and traditions of the Cherokee people, emphasizing respect for nature, promises, and the interconnectedness of all things. 

Other Names: While Unetlanvhi is the primary name, other terms like Galvladi'ehi ("Heavenly One") or Ouga ("Ruler") may be used to refer to the same concept. 

Pronunciation: The name Unetlanvhi is pronounced "oo-net-la-nuh-hee". 

 In Cherokee belief, "Yowa" or "Unetlanvhi" is the name of the Great Spirit, the supreme being who is the creator of all things and the source of all life. It's a name so sacred that only a priest can pronounce it. This Great Spirit is seen as the ultimate power overseeing everything and the one to whom direct respect and worship is given. Here's a more detailed explanation:

Cherokee Spirituality: Cherokee spirituality centers around a belief in a single, supreme creator, the Great Spirit, known as Yowa or Unetlanvhi. 

Beyond Gods: While the Cherokee recognize various powerful beings, like the Thunder Beings, they are seen as servants of the Great Spirit rather than separate deities. 

Sacred Name: The name Yowa is considered so sacred that it's typically only spoken by priests or in specific ceremonial contexts. 

Creator and Sustainer: The Great Spirit is believed to have created the earth and all that exists on it and is responsible for its continued sustenance. 

Guidance and Protection: Cherokee teachings emphasize walking with the Great Spirit, seeking guidance and protection in daily life. 

Not a Physical Being: The Great Spirit is not typically conceived of as having a physical form, but rather as a divine spirit that permeates all of creation. 

 In Cherokee theology, Unetlanvhi and Yowa both refer to the Great Spirit or Creator, the supreme deity of the Cherokee people. Here's a breakdown of their relationship:

Unetlanvhi (pronounced oo-net-la-nuh-hee) is the more common and direct Cherokee word for "Creator" or God. It is considered a divine spirit with no human form or attributes.

Yowa is a name for the Great Spirit that is said to be so sacred that only a priest could say it. In ancient legends, the Great Spirit was often simply called "the Apportioner".

Both names refer to the same Supreme Being, the Creator who is omnipotent, omnipresent, and omniscient.

The Cherokee reveres this Great Spirit, who created the Earth and all things within it. 

Essentially, Unetlanvhi and Yowa are different names or aspects used to refer to the same central figure in Cherokee spirituality – the powerful and all-encompassing Creator. 

The Cherokee deity: Unetlanvhi/Unelanuhi/Une´’lanû´hi

You see, Cherokee have a very odd history that makes a lot of the info we have on them a bit convoluted. When Europeans first encountered them in the 1500s, they were an Iroquoian people who had been pushed far to the southwest from somewhere in Central North Carolina to Southern Appalachia & had merged with a completely different nation of people called the Yuchi. They were recorded as the Chalaques or the Uchi, but to make things less confusing, historians call this original nation the Coosa Chiefdom. They had not been together for long enough for the two cultures to actually merge into a single people, though. Cherokees & Yuchis maintained completely seperate languages & religions. 

Later, around the end of the 1600s, the Cherokee & Yuchi split along cultural lines. Then, in the early 1700s, the Cherokee, Yuchi, Coushatta, Hitchiti & Mobilian tribes all merged together to form the Muscogee, or Creek Confederacy & conquered down into Georgia & Florida before breaking up again into the Muscogee, Cherokee & Seminole. 

Also, very early in US history, the US shrank the former Catawba Reservation, which had already become an amalgamation of wildly tribes themselves, & half of them were sent further west, to live on the Cherokee Reservation.

On top of that, early West Virginian & Kentuckian settlers took on a common gesture of referring to all Natives they encountered, tribe irregardless, as Cherokees. It became regional slang for Indian in general. 

Because of this, what all we have that is labeled as Cherokee isn't actually all Cherokee. 

Cherokee spirituality is deeply intertwined with nature and community, emphasizing balance and respect for the natural world. It's a way of life where the physical and spiritual realms are not separate but unified. Key elements include reverence for the Earth, animals, and ancestors, as well as practices like "going to water" and ceremonies focused on healing and harmony. 

Here's a more detailed look:

Core Beliefs:

Interconnectedness:

Cherokee spirituality emphasizes that all living things are connected and have a role in maintaining balance within the universe. 

Balance:

Maintaining balance within oneself, within the community, and with the natural world is paramount. 

Reverence for Nature:

The natural world is seen as sacred, with plants, animals, and landscapes possessing spiritual power. 

Respect for Ancestors:

Ancestors are honored and their wisdom is sought for guidance. 

The Three Worlds:

Traditional Cherokee cosmology often includes the Upper World, the Under World, and This World, where humans reside. 

No Human Dominion:

Unlike some belief systems, the Cherokee worldview does not place humans as having dominion over other beings. 

Practices:

"Going to Water":

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A daily ritual where individuals immerse themselves in running water, often at sunrise, to cleanse and connect with the spiritual world. 

Ceremonies:

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Seasonal ceremonies and rituals are performed to honor the spirits, celebrate life events, and restore balance. 

Medicine Wheel:

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The medicine wheel, a symbol representing the interconnectedness of all things and the natural cycles, is often used in healing and spiritual practices. 

Healers:

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Individuals with specialized knowledge of healing and spiritual practices are consulted for guidance and support. 

Kituwah Mound:

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A sacred site and center for Cherokee ceremonies, symbolizing the connection to the land and ancestors. 

Key Concepts:

Spiritual Destiny: Finding one's place in the world and living in harmony with one's spirit is a central aim. 

Community: The Cherokee place a strong emphasis on kinship and community, with ceremonies and practices often involving the entire group. 

Respect: Respect for elders, ancestors, and all living things is a core value. 

Modern Practice:

While traditional practices are maintained, Cherokee spirituality is not static. It continues to evolve and adapt to the modern world while honoring ancient wisdom. 

Many Cherokees are reluctant to discuss their spiritual beliefs with outsiders, and it's important to approach the topic with sensitivity and respect, according to a Reddit thread. 

Seeking guidance from elders and respected healers within the Cherokee community is the most appropriate way to learn more about Cherokee spirituality. 

Historically, Cherokee people believed that a deity known as “the Great Spirit,” spoke through the “Beloved” person. Beloved people were historically well-known people with a history of service to their community. The tradition of naming "Beloved" people in Cherokee society still exists today.

Unlike some other religions, in the Cherokee belief system, humans do not rule or have dominion over the earth, plants or animals. Instead, humans live in coexistence with all of creation. Humans mediate between all worlds in an attempt to maintain balance between them.

Our Theocracy today is in keeping with our Spiritual Way of Life. Practicing and Fulfilling Past, Present, and Future Visions and Prophecies of our peoples and that of other origins found to be of Truth and Wisdom. While recognizing our traditions practiced today were once new, therefore staying true to the visions and prophies of the past, and those that present themselves today, and those to come by which are supported by Truth and Wisdom. We honor and respect Truth and Wisdom from where it may come and our Holy Men Priesthood seeks to practice these Truths and Wisdom from whence it comes. Our Theocracy is an evolution of these fulfillments in practice of these Truths and Wisdom received.  

Historical Traditions and Culture: The Ani-kutani (ᎠᏂᎫᏔᏂ)  are the ancient priesthood of the Tsigamogi, Chickamauga, and  Cherokee. The Ani-Kutani  "fire priests" that existed in historic times. AniKutani of the Eshheeloarchie. According to Cherokee legend, the Ani-Kutani many were slain during a mass uprising by the Cherokee people approximately 300 years prior to European contact, however, the religion, practices, teachings, and priesthood continue. They are the hereditary clan. The Ani'Kuta'ni  supervised religious ceremonies. They are mound builders who lived in the Appalachian lands later settled by the Cherokees.  Today the Holy Men Priesthood provide spiritual guidance that also government follows.   Our Theocracy today is in keeping with our Spiritual Way of Life. Practicing and Fulfilling Past, Present, and Future Visions and Prophecies of our peoples and that of other origins found to be of Truth and Wisdom. While recognizing our traditions practiced today were once new, therefore staying true to the visions and prophies of the past, and those that present themselves today, and those to come by which are supported by Truth and Wisdom. We honor and respect Truth and Wisdom from where it may come and our Holy Men Priesthood seeks to practice these Truths and Wisdom from whence it comes. Our Theocracy is an evolution of these fulfillments in practice of these Truths and Wisdom received.   

 In Cherokee tradition, a "Holyman" is a spiritual leader, often referred to as a medicine man or healer, who possesses deep knowledge of the spiritual world and traditional practices. These individuals guide their community through ceremonies, offer spiritual guidance, and play a vital role in preserving and transmitting cultural knowledge. Here's a more detailed look:

• Spiritual Guidance and Healing: Cherokee Holymen are not just healers in the physical sense; they also provide spiritual guidance and counsel to individuals and the community. 
• Ceremonies and Rituals: They lead important ceremonies, such as sweat lodge ceremonies, and are knowledgeable about traditional rituals. 
• Preservers of Tradition: They play a key role in transmitting the knowledge of their ancestors, including spiritual beliefs, medicinal practices, and cultural traditions. 
• Not Shamanism: It's important to note that while some may refer to these figures as shamans, this term is not part of the traditional Cherokee belief system.
• Modern Relevance: Cherokee medicine men and women continue to play a vital role in contemporary Cherokee society. 
• Example: The Nun'Yunu'Wi (also known as Stone Coat) is a being from Cherokee mythology, described as a powerful sorcerer or medicine man with supernatural abilities. 

 In Cherokee tradition, a "Beloved Man" or "Beloved Woman" is an honored elder recognized for their wisdom, service to the community, and embodiment of Cherokee values. They are leaders who have earned respect through their actions and dedication to their tribe and culture. The title is not merely hereditary but earned through a lifetime of contributions. Here's a more detailed explanation:

• Historical Context: Traditionally, the title was given to individuals who had demonstrated bravery in war but had become too old to fight. They would then transition to roles of leadership and guidance within the community. 
• Qualities of a Beloved Man/Woman: They embody Cherokee values, possess deep knowledge of their culture and history, and are skilled in areas like storytelling, language preservation, or traditional crafts. 
• Examples:

• Modern Significance: The title of Beloved Man or Woman continues to be a prestigious honor within the nation representing a connection to the past and a guide for the future.

 In Cherokee tradition, a "Beloved Woman," known as Ghigau or Agigaue, is a woman of exceptional honor and influence within the tribe. This title is bestowed upon women who have demonstrated remarkable wisdom, bravery, and leadership, often in both war and peace. Beloved Women played vital roles in Cherokee society, including participating in councils, making decisions on war and peace, and even deciding the fate of captives. Nancy Ward, also known as Nanyehi, is a famous example of a Beloved Woman who is remembered for her bravery in battle and her efforts to promote peace between the Cherokee and European settlers. Key Aspects of the Cherokee Beloved Woman:

• Honor and Influence: The title signifies a woman of great respect and authority within the tribe. 
• Roles and Responsibilities: Beloved Women participated in important decision-making processes, including councils, war and peace matters, and even determining the fate of captives. 
• Wisdom and Bravery: They were known for their wisdom, bravery, and ability to lead, often having experience as warriors themselves. 
• Peacemaking: Many Beloved Women, like Nancy Ward, worked to promote peace and diplomacy between the Cherokee and other groups. 
• Continued Tradition: The nation still recognizes and honors Beloved Women today. 

The tradition of the Beloved Woman highlights the significant roles women have played in Cherokee history and culture, demonstrating their power, wisdom, and influence within the tribe.  

 In Cherokee culture, the title of "Beloved Man" is a high honor bestowed upon individuals who have demonstrated a lifetime of selfless service and made unique contributions to their people. It is a recognition of their deep knowledge of Cherokee culture, language, and history, and their dedication to preserving and sharing these traditions. Traditionally, the title of Beloved Man (or Woman) was often given to warriors who, after becoming too old to fight, continued to serve their community with their wisdom and impeccable character. These individuals were sought out for advice by tribal members and even attended treaty negotiations. In modern times, the title has evolved to recognize those who embody Cherokee core values and cherished characteristics, including: 

• Spirituality: Demonstrating a connection to Cherokee spiritual beliefs.
• Group Harmony: Working towards the well-being and unity of the community.
• Strong Individual Character: Displaying trustworthiness, integrity, and good judgment.
• Stewardship: Taking care of and protecting Cherokee resources and heritage.
• Tribal Identity: Maintaining a strong connection to Cherokee culture and identity.
• Education: Promoting learning and sharing knowledge within the community.
• Sense of Humor: Possessing a good sense of humor.
• Leadership: Inspiring and guiding others.
• Gadugi: Embodying the spirit of "working together".
• Advocacy: Championing the interests of the Cherokee people. 

In essence, a Cherokee Beloved Man is a highly respected individual who has earned their title through a lifetime of dedicated service, leadership, and unwavering commitment to their community and culture.  

 In Cherokee tradition, the lunar cycle is of great significance and is deeply intertwined with their calendar, ceremonies, and beliefs about the natural world. The 13-Moon Calendar:

• The Cherokee traditionally followed a lunar calendar marked by 13 moon cycles, each lasting approximately 28 days.
• Each moon cycle had a name based on the seasonal phenomena associated with that time of year.
• These moon cycles were tied to a seasonal round of ceremonies vital for social cohesion and spiritual growth within the Cherokee society.
• The number 13 held spiritual significance, corresponding to the number of moon cycles in a year and the number of scales on a turtle's back. 

Adaptation to the Julian Calendar:

• As Euro-American influences expanded, the Cherokee calendar was adapted to the 12-month Julian calendar.
• However, the months still retained their traditional association with ceremonies and are practiced by traditional Cherokee today. 

Significance of the 8.6-Year Cycle:

• While the 8.6-year cycle is not a specific Cherokee calendar cycle, it might hold relevance within their astronomical knowledge and oral traditions related to celestial movements.
• Cherokee astronomers and daykeepers tracked the movements of celestial bodies like the Sun and Moon to determine auspicious times for ceremonies.
• Their knowledge of astronomy was closely tied to their agricultural practices and played a significant role in determining the timing for planting and harvesting crops.
• Oral traditions and myths about constellations, such as the Great Deer and the Rattlesnake, symbolized hunting and agricultural cycles. 

In essence, while the 8.6-year cycle may not have a specific named meaning in Cherokee tradition, it could be a part of their astronomical knowledge and how they tracked and understood the long-term patterns and rhythms of the cosmos for practical and  ceremonial purposes. 

 The Cherokee calendar is traditionally based on a lunar cycle, with 13 moons marking the passage of time, each associated with a specific ceremony. This lunar cycle is deeply connected to their spiritual beliefs, social structure, and understanding of the natural world. The number 13 is considered sacred and is reflected in various aspects of their culture, including the markings on a turtle's shell. Here's a more detailed breakdown:

• 13 Moons:. The Cherokee calendar traditionally consists of 13 lunar cycles, not 12 as in the Gregorian calendar. 
• Ceremonies: Each of the 13 moons is associated with a specific ceremony, highlighting the cyclical nature of life and the connection between the spiritual and physical realms. 
• Turtle Symbolism: The 13 large scutes (scales) on a turtle's back are a visual representation of the 13 moons in a year, further emphasizing the sacredness of the number 13 and the connection to nature. 
• Social Cohesion: The ceremonies associated with the lunar cycle were a way to bring the Cherokee clans together, fostering social cohesion and a sense of community. 
• Spiritual Significance: The lunar cycle and its associated ceremonies were an integral part of Cherokee spirituality, guiding their understanding of the world and their place within it. 
• Seasonal Round: The seasonal round of ceremonies, tied to the 13 moons, was a fundamental aspect of Cherokee life, marking the passage of time and the cyclical nature of the seasons. 

"Post fata resurgo" is a Latin phrase meaning "After fate, I rise again" or "After death, I rise". It expresses the idea of overcoming adversity and rising from misfortune or even death. The phrase is often associated with the phoenix, a mythical bird that cyclically regenerates or is reborn from the ashes of its predecessor. The phrase is used as a motto to express resilience and the ability to recover from difficult circumstances. It signifies a strong belief in one's capacity to triumph over challenges and setbacks.  

 In Cherokee, the name "Phoenix"  the translates to Tsalagi Tsu-le-hi-sa-nu-hi, which means "I will arise". The name was chosen to symbolize the mythical bird that is reborn rising from the ashes, representing the Cherokee people rising from a state of hardship and  aspirations to rise from challenges and transform their society with renewal and hope for the Cherokee people.  The phoenix represented rebirth, renewal, and the hope that the Cherokee could overcome adversity and thrive.  

Los Gentes en (or in) Dios , meaning “the people in God.”   We Follow the "White Path of Righteousness" Southern Cherokee Nation and The Red Fire People, SCNRFP Nation, State and Citizens are Protected By & Hereby "Invoke" Individually & Collectively: The Creator, Ancient Axe of Authority (including laws & regulations adopted with the regularity of the governance of the State of SCNRFP), Ancient Order of the AniKutani (Priesthood), Chiefdom, Sovereignty, No possessory ownership or other interest in property owned by the sovereign can be acquired by adverse possession, signing a bilateral treaty subject to ratification implies recognition, Treaties, International Agreements, Treaty Boundaries, Enclaves & Exclaves, Self-Determination, ID, Passport, 31 U.S. 6 Pet. 515 515 (1832), 30 U.S. 5 Pet. 1 1 (1831), 21 U.S. 543, 5 L. Ed. 681, 1823 .S. 8 Wheat. 543, 25 USC Sec 1721 et seq., 450 U.S.544 (1981), 528 F.2d 370 (1st Cir. 1975), Non-Intercourse Act, Reserved Rights Doctrine, Act of 1993, 252 U.S. 416 (1920), Pub. L. No. 103-141, 107 Stat. 1488 42 U.S. Code § 2000bb, RLUIPA Pub.L. 106–274, codified as 42 U.S.C. § 2000cc et seq., (Pub.L. 87–195, 75 Stat. 424-2, enacted September 4, 1961, 22 U.S.C. § 2151 et seq.), 22 U.S.C. 2301 et seq., (Pub.L. 83–280, August 15, 1953, codified as 18 U.S.C. § 1162, 28 U.S.C. § 1360, & 25 U.S.C. §§ 1321–1326), (RNS) 22 U.S. Code Chapter 73, Act of 1998 (Public Law 105–292, as amended by Public Law 106–55, Public Law 106–113, Public Law 107–228, Public Law 108–332, & Public Law 108–458), RFRA Act of 1993, Pub. L. No. 103-141, 107 Stat. 1488, codified at 42 U.S.C. § 2000bb through 42 U.S.C. § 2000bb-4, Geneva Convention, Geneva (Section 49), (VCLT, Art. 22(3), Articles 46–53), White Agreement, United Nations, ICJ, Aboriginal Title, Vienna Convention, Hague Convention, (International, VCLT, Customary, Inherent, Natural, Hereditary, First, Statute, Cultural, Traditional, Religious, Human Rights, Religious Freedom, Devine Laws), Acts of U.S. Congress, U.S. Constitution, U.S. Bill of Rights, U.S. Articles of Confederation, SCNRFP Court & Laws, Ancient Axe of Authority, , 42 US Code, U.N. Charter, U.N. Charter XVI Article 102, UDHR 1948 U.N. GA Resolution 217, U.N. 217 A (III) A/RES/3/2017 A, U.N. IBHR OHCHR, U.N. ICESCR, U.N. UDSR, U.N. ICCPR, UNDRIP, Courts of Justice Globally, Constitutive Theory, Declarative Theory of Statehood, Separate Nation, Self-Determination, Montevideo Convention, Protecting the Civil Rights of American Indians & Alaska Natives, AIRFA The Act (42 USC 1996) Public Law No. 95-341, 92 Stat. 469, Hatch Act of 1939 & otherwise, ICRA 1968, 1785, 198 U.S. 371 (1905), 391 U.S. 404 (1968), 315 U.S. 681 (62 S.Ct. 862, 86 L.Ed. 1115), 384 F. Supp. 312; 1974 U.S. Dist. LEXIS 12291, Winters v. U.S., to include Treaty of 1730 England, Treaty of Pensacola 1784 Spain, Treaty of Hopewell U.S.A., Jay Treaty 1794, U.S. Code: Title 25 – Indians, 25 U.S. Code Chapter 32., U.S. HCA, et seq. otherwise, Only As It May Apply & Acceptable to The State of SCNRFP. The State of SCNRFP observes  religious tolerance .

Worcester v. Georgia (1832) In September 1831, Samuel A. Worcester and non-Native missionaries, were indicted in the Georgia supreme court for "residing within the limits of the Cherokee nation without a license" and "without having taken the oath to support and defend the constitution and laws of the state of Georgia." Worcester argued that the state action violated the Constitution, treaties between the United States and the Cherokee nation, and the Indian Trade and Intercourse Act of 1790.  When the U.S. Supreme Court heard the case on appeal it addressed the question of whether the state the Georgia had the authority to regulate the intercourse between citizens of its state and members of the Cherokee Nation. The Court held that Georgia had violated the Constitution, treaties, and laws of the United States, arguing that the Cherokee Nation, then, is a distinct community occupying its own territory in which the laws of Georgia can have no force. The whole intercourse between the United States and this nation, is, by our constitution and laws, vested in the government of the United States. The Georgia act thus interfered with the federal government's authority and was unconstitutional. The Court further stated that Indian people were under the protection (Ally) of the federal government.

https://www.youtube.com/watch?v=1j9GqySIcaU

https://www.youtube.com/watch?v=TwBRrsHAodY

Opinion on the Right of the State of Georgia to Extend Her Laws over the Cherokee Nation (In simple, a U.S. domestic state of Georgia cannot extend Georgia law into our Sovereign State of SCNRFP, nor can any other U.S. domestic state of the U.S., nor can any other international sovereign)

Author: William Wirt, Esq was an American author and statesman who is credited with turning the position of United States Attorney General into one of influence. He was the longest serving Attorney General in U.S. history.

https://www.loc.gov/law/help/american-indian-consts/PDF/10013932.pdf

George Corn Tassel

https://en.wikipedia.org/wiki/George_%22Corn%22_Tassel

The next two legal land mark decisions are with regards to the Non-Intercourse Act 

http://lawdigitalcommons.bc.edu/cgi/viewcontent.cgi?article=1813&context=ealr

County of Oneida v. Oneida Indian Nation of New York State

https://en.wikipedia.org/wiki/County_of_Oneida_v._Oneida_Indian_Nation_of_New_York_State

https://supreme.justia.com/cases/federal/us/470/226/case.html

Passamaquoddy - Penobscot

https://en.wikipedia.org/wiki/Joint_Tribal_Council_of_the_Passamaquoddy_Tribe_v._Morton

Reserved Rights Doctrine

International Law for any countries and nations who have treaties together, this too applies to Native American Rights. ... In general, these rights are based on the legal foundations of tribal sovereignty, treaty provisions, and the "reserved rights" doctrine, which holds that Native Americans retain all rights not explicitly abrogated in treaties or other legislation.

 Native American sovereignty and the Constitution. The United States Constitution mentions Native American tribes three times: Article I, Section 2, Clause 3 states that "Representatives and direct Taxes shall be apportioned among the several States ... excluding Indians not taxed."

 The Civil Rights Act of 1866 states, "That all persons born in the United States, excluding Indians not taxed, are hereby declared to be citizens of the United States". 

Treaties are Supreme Law of the land (U.S. Constitution Article 6 

This Constitution, and the Laws of the United States which shall be made in Pursuance thereof; and all Treaties made, or which shall be made, under the Authority of the United States, shall be the supreme Law of the Land; and the Judges in every State shall be bound thereby, any Thing in the Constitution or Laws of any ...  Judges are “NOT” Bound to Treaties that are found “NOT” to be legal nor enforceable (Such as Fraud, Force, Coercion, Not Ratified), nor “Not” Bound to Treaties that have been dissolved. 

Note: Southern Cherokee Nation and The Red Fire People, State of SCNRFP (Lower Cherokee, Tsigamogi, and Chickamauga Cherokee (Chicomogie)) has officially and properly dissolved a number of treaties however did not dissolve all treaties of course. 

A number of ratified treaties still exist with Spain, England, France and U.S.A. In addition, the State of SCNRFP has been properly Recognized as an International Independent Sovereign Neutral Nation and State and has proper international agreements with a number of member nations globally and international territories. 

State of SCNRFP is headquarters to the NNIA Convention which began from the NNIA Treaty, signed by tribes globally, representing millions of people globally. 

https://www.law.cornell.edu/constitution/articlevi

https://scholarship.law.georgetown.edu/cgi/viewcontent.cgi?article=1983&context=facpub

https://law.justia.com/constitution/us/article-2/16-treaties-as-law-of-the-land.html

No possessory ownership or other interest in property owned by the sovereign can be acquired by adverse possession 

Montana v. United States, 450 U.S. 544 (1981)

https://supreme.justia.com/cases/federal/us/450/544/

Indian Non-Intercourse Act 1790

https://en.wikipedia.org/wiki/Nonintercourse_Act

No Religious Test Clause 

https://en.wikipedia.org/wiki/No_Religious_Test_Clause 

The American Indian Religious Freedom Act of 1978 (AIRFA) (42 U.S.C.§ 1996.) 

Protects the rights of Native Americans to exercise their traditional religions by ensuring access to sites, use and possession of sacred objects, and the freedom to worship through ceremonials and traditional rites. It was enacted to return basic civil liberties, and to protect and preserve for Natives their inherent right of freedom to believe, express, and exercise the traditional religious rights and cultural practices of Native Americans, Eskimos, Aleuts, and Native Hawaiians. The American Indian Religious Freedom Act legalizes traditional spirituality and ceremonies, T overturning local and state regulations still on the books banning....

The Geneva Convention Section 49, Article 5

http://news.bbc.co.uk/2/hi/middle_east/1682640.stm

https://ihl-databases.icrc.org/ihl/385ec082b509e76c41256739003e636d/6756482d86146898c125641e004aa3c5

United Nations

https://www.un.org/ruleoflaw/thematic-areas/land-property-environment/land-and-property/

https://www.ohchr.org/en/professionalinterest/Pages/InternationalLaw.aspx 

http://www.un.org/en/universal-declaration-human-rights/ 

Vienna Convention

https://treaties.un.org/doc/publication/unts/volume%201155/volume-1155-i-18232-english.pdf

United Nation Freedom of Religion

https://www.ohchr.org/en/issues/freedomreligion/pages/freedomreligionindex.aspx

State Religious Freedom Restoration Acts

https://en.wikipedia.org/wiki/State_Religious_Freedom_Restoration_Acts

Aboriginal Title

https://law.lclark.edu/live/files/10655-lcb154art4blummpdf

https://www.coursera.org/lecture/indigenous-canada/aboriginal-title-and-right-to-land-part-1-i9bzu

https://en.wikipedia.org/wiki/Aboriginal_title

https://en.wikipedia.org/wiki/Aboriginal_title_in_the_United_States

Trail of Tears

https://www.history.com/topics/native-american-history/trail-of-tears

President Nixon Native American Indian Land Returned

https://www.nixonfoundation.org/2016/09/president-nixon-champion-for-native-americans/

Fraudulent Treaty of New Echota

https://www.youtube.com/watch?v=gr591xdT27E

Yazoo Land Fraud

https://www.youtube.com/watch?v=8zdioeMpsu8

https://www.britannica.com/topic/Yazoo-land-fraud

https://georgiainfo.galileo.usg.edu/topics/history/article/revolution-early-republic-1776-1800/yazoo-land-fraud

From Thomas Jefferson to Cherokee Deputation, 9 January 1809 (We are a Separate Nation)

https://founders.archives.gov/documents/Jefferson/99-01-02-9497 

POPE PAUL III ISSUES A DECREE, “SUBLIMUS DEUS,” THE SAID INDIANS AND ALL OTHER PEOPLE WHO MAY LATER BE DISCOVERED BY CHRISTIANS, ARE BY NO MEANS TO BE DEPRIVED OF THEIR LIBERTY OR THE POSSESSION OF THEIR PROPERTY AD 1537: Pope Paul III opposes enslaving Native peoples

https://www.nlm.nih.gov/nativevoices/timeline/185.html 

http://www.papalencyclicals.net/paul03/p3subli.htm 

Christopher Columbus Never Set Foot in North America

https://www.bibliotecapleyades.net/esp_colon_3.htm